December
26, 2004.
Introduction by Jesus
Jesus: I would like to introduce
to you the Being of Light known in the spiritual
realm as Zarathustra. You may be wondering what
connection Zarathustra has to Christianity,
but as I explain throughout this website, we
are all one in Heaven. We form a universal brotherhood
of spiritual beings who serve as teachers for
the souls evolving on Earth, teaching them the
universal principles of self-transcendence through
spiritual fire.
Yet there is a direct connection in that Zarathustra
founded the religion of Zoroastrianism, which
is based on an even older, universal tradition
that worships God as an all-consuming fire.
This is the original, universal religion throughout
the material universe, for our God truly is
a consuming fire. And as you know, Moses himself
saw God as a consuming fire and thus the Judeo-Christian
tradition is as modern version of the old fire
religions. (Exodus 3:2, Deuteronomy 4:24 and
9:3)
An even more direct connection between my mission
and this ancient lineage is that the three wise
men, the three magi, were indeed practitioners
of the universal principles of this ancient
religion of fire and well-versed in Zoroastrianism.
And when I traveled in the East during my so-called
lost
years (during which I was truly finding
myself and thus far from lost), I did visit
with the three magi. I received instructions
from them in the old fire religion, and I did
indeed incorporate some of its universal principles
into my teachings.
The most obvious principle that I used was the
concept of the baptism by fire, which truly
is spiritual fire, the fire of the Holy Spirit
(Matthew 3:11). This fire is the destroyer of
all that is evil, all that is unreal, and for
eons this principle has been embodied by a Being
of Light who is known in the East as Shiva.
I did indeed study the Presence of Shiva during
my travels, and I did learn to invoke his fire,
as you have learned to do through the decrees
and rosaries on this website.
So I now present you with a magnificent Being
of Light, Zarathustra, who is the Lord of the
Order of Melchisedec [Melchizedek] of which
I too am privileged to be a part. Thus I am
part of the universal, timeless lineage of the
Hierarchy of Light, reaching all the way back
to the Pure Being of God. And I did indeed come
to Earth 2,000 years ago to continue that lineage,
as I am come today to help those of you who
are willing, to place yourself in the lineage
of the true spiritual teachers of all ages.
A message from Zarathustra
December
28, 2004
I speak out of the Fire, and I speak of Fire.
On Earth it seems that fire destroys form, and
this is true for the earthly fire. Yet there
is a spiritual fire, which does not destroy
form, but transcends form and frees the energy
of God, that is imprisoned in form, to become
more than the form in which it was imprisoned.
Therefore, we who are of the Hierarchy of Light,
reaching all the way back to the Throne of God,
are of the Fire of God, the spiritual fire.
We are sent into the world of form, into time
and space, for the purpose of bringing God’s
fire as a gift to those who are willing to step
into the Fire of God and thereby allow their
souls, their beings, to be set free from the
limitations of form. So this then is the fire
that appeared before Moses, when he saw the
bush that burned but was not consumed, because
spiritual fire does not destroy that which is
real. It only accelerates that which is real,
so that it transcends itself and becomes the
more.
What of the material fire which does not transcend,
but does indeed destroy, form? The material
fire is a product of man’s unwillingness
to transcend himself and become the more. It
is the product of a perversion of the contracting
force of the Mother, which when taken to
the extreme becomes a prison that keeps the
soul trapped in a certain form. And the soul
begins to believe that either the form does
not have to transcend itself, does not have
to change, or that the soul is powerless to
transcend the form and change itself in the
process.
And so when you start perverting the contracting
force of the Mother, you literally begin to
play with fire. Because the more you allow matter
itself to contract, the more dense it becomes,
until you reach the critical point, when the
form has become so dense that it implodes, caves
in upon itself, and therefore cannot maintain
its outer shape but bursts into physical flames
that then break down the matter substance of
which the form was made.
This is why you see so many religions that contain
the concept of fire to be worshiped as the highest
expression of God. And this, of course, is the
spiritual fire, whereby the soul can transcend
itself and become more. And yet you also see
some religions where fire is associated with
the opposite of God, namely Hell. And that fire
is the physical fire, where souls have contracted
their consciousness to the point, where the
form becomes so dense that it collapses and
destroys itself in the fiery furnace of Hell.
Two ways to return to God
So what you see is that there are two ways to
return to God. There is the high road and the
low road. The high road is through self-transcendence,
whereby you become more, until you become all
that God is. The low road is through the refusal
to self-transcend, namely self-contraction until
the lifestream itself simply can no longer maintain
its sense of identity. It is therefore consumed
by its own misuse of the contracting force of
the Mother. And although the soul, as it burns
up in its own fiery Hell, does return to God,
it is only the energies of the soul that return
to God. Because the soul’s self-awareness
is consumed in the hellfire of the soul’s
own creation. Thereby, the energies that made
up the soul are purified, but the soul is no
more because all awareness of the soul’s
consciousness and sense of self are consumed
by the fire. And thus the soul does not become
more and God is not magnified in the process.
Therefore,
you have the expression, “There is a way
which seemeth right unto a man, but the ends
thereof are the ways of death” (Proverbs
14:12). The way that seems right unto a man
is the way of contraction rather than self-transcendence.
It is the way that is based on fear, the fear
of loss. You fear that you could lose what you
have, and therefore you must hold on to it.
And in holding on to what you have, you will
inevitably lose it. Because you continue to
contract until you implode. And that is why
the Lord Christ says, “He who seeks to
save his life shall lose it.” He who seeks
to save that which he has, will keep contracting
until he loses all. And so Jesus said that he
who is willing to lose his life for his sake,
shall find immortal life through perpetual self-transcendence.
This is the principle that is the essential
principle of the spiritual path, which is truly
a walk of fire. By following this path, you
allow the spiritual fire of God to enter your
being until it consumes all unlike itself. It
consumes all that is an unbalanced manifestation
brought about through the contracting force
of the Mother, and instead of creating form
as a basis for self-transcendence the soul seeks
to elevate that form to permanence. Thereby,
the form is – in the mind of the soul
– elevated to the status of God because
only God, the highest manifestation of God,
is permanent and unchanging.
Thus, when you seek to maintain the form, you
are truly violating the first commandment, “Thou
shalt have no other gods before me” (Exodus
20:3). You are creating a graven image, and
you are setting that image up to be an absolute
truth, and therefore an image that could never
change. And yet there is no image in the world
of form that will remain unchanging forever,
because all aspects of the world of form are
meant to transcend themselves until they become
the fullness of God.
What is space and time?
The false path, taught by the false gurus of
all ages, going all the way back to the serpent
in the Garden of Eden and even beyond, is that
you can use your current form, your current
attainment, to glorify the sense of self, rather
than glorifying the all of the greater self
of God. And this false path is based on the
illusion that one part of God can separate itself
out from God and be disconnected from the whole.
This then is the very origin of the world in
which so many souls are currently trapped, the
world that is defined by space and by time.
This is the world that is limited by space and
time and in which souls, who have become trapped
by the illusion, believe that they are trapped
in a certain location and that they are trapped
at a certain point in time. Yet this illusion
springs from the consciousness that caused the
soul to separate itself out from the whole.
The whole of God is one, with innumerable individual
manifestations, self-conscious beings who are
constantly working on becoming more, thus glorifying
God.
They are like a giant river that moves along
at a steady pace. Yet some souls refuse to move
along with the river, and they attempt to set
themselves apart. And because God has given
them free will, they are allowed to do this.
But if you are apart from the river and not
willing to move along with the river, then you
cannot be in the river—you must go somewhere
else. And so the soul then, through the lowering
of the vibration of its consciousness, descends
into a realm dominated by the seemingly absolute
limitations of time and space.
Yet what is space? It is a distance from the
oneness of the web of life. And what is time?
It is a distance in time because you are not
moving along with the River of Life. So time
measures where you are now compared to where
you would have been, if you had kept moving
along with the River of Life. And thus, time
is ticking because the further you fall behind
your original place in the River of Life, the
more your consciousness and everything around
you contracts in space. So the end of time means
the point, where the soul reaches the critical
mark, where it can no longer maintain its sense
of self-awareness and therefore implodes and
burns in the fire of Hell.
This teaching is a gift from the hierarchy of
spiritual fire, the Hierarchy of Light. If you
will ponder it, if you will call to us –
in whatever form you can accept us – you
can use this teaching to free yourself from
the path that seems right unto a human being.
And you can again enter into and immerse yourself
in the River of Life and move along with the
rest of us, who are truly your brothers and
sisters in spirit.
Therefore, I say to you, a word to the wise
should be sufficient. Let those who have ears,
hear. And thus I seal you in the fire of God,
the fire of which I am an individualization,
known on Earth as Zarathustra. Yet I have long
since transcended that particular expression
and become more of God, as you can become more.
Amen.
NOTE:
This dictation was followed by a dictation from
Shiva.
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© 2005 by Kim Michaels |
