The
origin of space and time
NOTE: This dictation is part of a series that was given after
the earthquake and tsunamis in Southeast Asia on December 26, 2004.
The dictations contain teachings on the origin of natural disasters
and how to avoid them.
Introduction by Jesus
Jesus: I would like to introduce to you the Being of
Light known in the spiritual realm as Zarathustra. You may be wondering
what connection Zarathustra has to Christianity, but as I explain throughout
this website, we are all one in Heaven. We form a universal brotherhood
of spiritual beings who serve as teachers for the souls evolving on
Earth, teaching them the universal principles of self-transcendence
through spiritual fire.
Yet there is a direct connection in that Zarathustra founded the religion
of Zoroastrianism, which is based on an even older, universal tradition
that worships God as an all-consuming fire. This is the original, universal
religion throughout the material universe, for our God truly is a consuming
fire. And as you know, Moses himself saw God as a consuming fire and
thus the Judeo-Christian tradition is as modern version of the old fire
religions. (Exodus 3:2, Deuteronomy 4:24 and 9:3)
An even more direct connection between my mission and this ancient lineage
is that the three wise men, the three magi, were indeed practitioners
of the universal principles of this ancient religion of fire and well-versed
in Zoroastrianism. And when I traveled in the East during my so-called
lost
years (during which I was truly finding myself and thus far from
lost), I did visit with the three magi. I received instructions from
them in the old fire religion, and I did indeed incorporate some of
its universal principles into my teachings.
The most obvious principle that I used was the concept of the baptism
by fire, which truly is spiritual fire, the fire of the Holy Spirit
(Matthew 3:11). This fire is the destroyer of all that is evil, all
that is unreal, and for eons this principle has been embodied by a Being
of Light who is known in the East as Shiva. I did indeed study the Presence
of Shiva during my travels, and I did learn to invoke his fire, as you
have learned to do through the decrees and rosaries on this website.
So I now present you with a magnificent Being of Light, Zarathustra,
who is the Lord of the Order of Melchisedec [Melchizedek] of which I
too am privileged to be a part. Thus I am part of the universal, timeless
lineage of the Hierarchy of Light, reaching all the way back to the
Pure Being of God. And I did indeed come to Earth 2,000 years ago to
continue that lineage, as I am come today to help those of you who are
willing, to place yourself in the lineage of the true spiritual teachers
of all ages.
A message from Zarathustra
December 28, 2004
I speak out of the Fire, and I speak of Fire.
On Earth it seems that fire destroys form, and this is true for the
earthly fire. Yet there is a spiritual fire, which does not destroy
form, but transcends form and frees the energy of God, that is imprisoned
in form, to become more than the form in which it was imprisoned.
Therefore, we who are of the Hierarchy of Light, reaching all the way
back to the Throne of God, are of the Fire of God, the spiritual fire.
We are sent into the world of form, into time and space, for the purpose
of bringing God’s fire as a gift to those who are willing to step
into the Fire of God and thereby allow their souls, their beings, to
be set free from the limitations of form. So this then is the fire that
appeared before Moses, when he saw the bush that burned but was not
consumed, because spiritual fire does not destroy that which is real.
It only accelerates that which is real, so that it transcends itself
and becomes the more.
What of the material fire which does not transcend, but does indeed
destroy, form? The material fire is a product of man’s unwillingness
to transcend himself and become the more. It is the product of a perversion
of the contracting force
of the Mother, which when taken to the extreme becomes a prison
that keeps the soul trapped in a certain form. And the soul begins to
believe that either the form does not have to transcend itself, does
not have to change, or that the soul is powerless to transcend the form
and change itself in the process.
And so when you start perverting the contracting force of the Mother,
you literally begin to play with fire. Because the more you allow matter
itself to contract, the more dense it becomes, until you reach the critical
point, when the form has become so dense that it implodes, caves in
upon itself, and therefore cannot maintain its outer shape but bursts
into physical flames that then break down the matter substance of which
the form was made.
This is why you see so many religions that contain the concept of fire
to be worshiped as the highest expression of God. And this, of course,
is the spiritual fire, whereby the soul can transcend itself and become
more. And yet you also see some religions where fire is associated with
the opposite of God, namely Hell. And that fire is the physical fire,
where souls have contracted their consciousness to the point, where
the form becomes so dense that it collapses and destroys itself in the
fiery furnace of Hell.
Two ways to return to God
So what you see is that there are two ways to return to God. There is
the high road and the low road. The high road is through self-transcendence,
whereby you become more, until you become all that God is. The low road
is through the refusal to self-transcend, namely self-contraction until
the lifestream itself simply can no longer maintain its sense of identity.
It is therefore consumed by its own misuse of the contracting force
of the Mother. And although the soul, as it burns up in its own fiery
Hell, does return to God, it is only the energies of the soul that return
to God. Because the soul’s self-awareness is consumed in the hellfire
of the soul’s own creation. Thereby, the energies that made up
the soul are purified, but the soul is no more because all awareness
of the soul’s consciousness and sense of self are consumed by
the fire. And thus the soul does not become more and God is not magnified
in the process.
Therefore, you have the expression,
“There is a way which seemeth right unto a man, but the ends thereof
are the ways of death” (Proverbs 14:12). The way that seems right
unto a man is the way of contraction rather than self-transcendence.
It is the way that is based on fear, the fear of loss. You fear that
you could lose what you have, and therefore you must hold on to it.
And in holding on to what you have, you will inevitably lose it. Because
you continue to contract until you implode. And that is why the Lord
Christ says, “He who seeks to save his life shall lose it.”
He who seeks to save that which he has, will keep contracting until
he loses all. And so Jesus said that he who is willing to lose his life
for his sake, shall find immortal life through perpetual self-transcendence.
This is the principle that is the essential principle of the spiritual
path, which is truly a walk of fire. By following this path, you allow
the spiritual fire of God to enter your being until it consumes all
unlike itself. It consumes all that is an unbalanced manifestation brought
about through the contracting force of the Mother, and instead of creating
form as a basis for self-transcendence the soul seeks to elevate that
form to permanence. Thereby, the form is – in the mind of the
soul – elevated to the status of God because only God, the highest
manifestation of God, is permanent and unchanging.
Thus, when you seek to maintain the form, you are truly violating the
first commandment, “Thou shalt have no other gods before me”
(Exodus 20:3). You are creating a graven image, and you are setting
that image up to be an absolute truth, and therefore an image that could
never change. And yet there is no image in the world of form that will
remain unchanging forever, because all aspects of the world of form
are meant to transcend themselves until they become the fullness of
God.
What is space and time?
The false path, taught by the false gurus of all ages, going all the
way back to the serpent in the Garden of Eden and even beyond, is that
you can use your current form, your current attainment, to glorify the
sense of self, rather than glorifying the all of the greater self of
God. And this false path is based on the illusion that one part of God
can separate itself out from God and be disconnected from the whole.
This then is the very origin of the world in which so many souls are
currently trapped, the world that is defined by space and by time. This
is the world that is limited by space and time and in which souls, who
have become trapped by the illusion, believe that they are trapped in
a certain location and that they are trapped at a certain point in time.
Yet this illusion springs from the consciousness that caused the soul
to separate itself out from the whole. The whole of God is one, with
innumerable individual manifestations, self-conscious beings who are
constantly working on becoming more, thus glorifying God.
They are like a giant river that moves along at a steady pace. Yet some
souls refuse to move along with the river, and they attempt to set themselves
apart. And because God has given them free will, they are allowed to
do this. But if you are apart from the river and not willing to move
along with the river, then you cannot be in the river—you must
go somewhere else. And so the soul then, through the lowering of the
vibration of its consciousness, descends into a realm dominated by the
seemingly absolute limitations of time and space.
Yet what is space? It is a distance from the oneness of the web of life.
And what is time? It is a distance in time because you are not moving
along with the River of Life. So time measures where you are now compared
to where you would have been, if you had kept moving along with the
River of Life. And thus, time is ticking because the further you fall
behind your original place in the River of Life, the more your consciousness
and everything around you contracts in space. So the end of time means
the point, where the soul reaches the critical mark, where it can no
longer maintain its sense of self-awareness and therefore implodes and
burns in the fire of Hell.
This teaching is a gift from the hierarchy of spiritual fire, the Hierarchy
of Light. If you will ponder it, if you will call to us – in whatever
form you can accept us – you can use this teaching to free yourself
from the path that seems right unto a human being. And you can again
enter into and immerse yourself in the River of Life and move along
with the rest of us, who are truly your brothers and sisters in spirit.
Therefore, I say to you, a word to the wise should be sufficient. Let
those who have ears, hear. And thus I seal you in the fire of God, the
fire of which I am an individualization, known on Earth as Zarathustra.
Yet I have long since transcended that particular expression and become
more of God, as you can become more.
Amen.
NOTE: This dictation was
followed by a dictation from Shiva.
Back to Main Page.
Back
to top.
Copyright
© 2005 by Kim Michaels |
